• The junta in Burma has raised its estimated death toll to 78,000, with 56,000 missing. [CNN]
• Harvard Professor (and former Obama aide) Samantha Power and Washington Post Editorial Page Editor Fred Hiatt talk about Burma and the moral and political complexities of intervention. [NPR]
• In China, at least 5 million people are left homeless in the aftermath of the largest earthquake the country has seen in 58 years. The country continues to struggle to recover the injured and dead while grappling with aftershocks and landslides. [Times Online]
• The 17th Karmapa, Ugyen Trinley Dorje, makes his first visit to the United States. [New York Times]

From the New York Times:

CNN apologized to China after the government strongly complained about remarks made on April 9 by the CNN commentator Jack Cafferty. During a broadcast that came after riots in Tibet, Mr. Cafferty said China’s leaders were “basically the same bunch of goons and thugs they’ve been for the last 50 years.” China demanded an apology, and angry Chinese accused CNN of biased news coverage. An earlier apology was rejected. But recently China’s Foreign Ministry highlighted a second apology, saying it came in a letter sent by the CNN president, Jim Walton, to China’s ambassador to the United States.

Some pithy Words of Wisdom from Lama Surya Das:

That which we call “I” is just impermanent, ownerless karma rolling along.

Don’t take it personally.

*

Reality is not all it’s cracked up to be.

*

I’m enlightened enough for now.

*

Don’t forget to medicate the ferrets.

Also in today’s NYTimes: a feature on Michael Roach and Christie McNally, two Buddhist teachers who consider themselves (celibate) spiritual partners. Roach, 55, who ordained as a monk in 1983, and McNally, 35, live in a yurt, say that they are never more than fifteen feet apart and “admit to a hands-on physical relationship that they describe as intense but chaste.” Okie dokie.

Heartbreaking updates on China and Burma in today’s New York Times. In China, the Times notes, many of the dead appear to be children, “in a country where most families are allowed to have only one.” Meanwhile, farmers in Burma fear they will miss the fall harvest, having lost seeds, livestock, rice stock, and draft animals in the cyclone. The deputy country director for the World Food Program estimates that at least 50,000 tons of rice are needed for the next six months, and 50,000 more will be necessary if farmers are not able to plant within the next few weeks.

Nicholas Kristof on violence against monks in Amdo:

At Labrang Monastery in Xiahe, almost 10,000 feet high in the mountains, more than 220 Buddhist monks were arrested and beaten, local Tibetans said. The great majority have been released, but some are still hospitalized because of injuries. Some monks are hiding in the mountains, and they are all terrified.

“I was beaten for two hours with sticks, and kicked all over,” said a monk who was released after one night of imprisonment.

Last month, the Chinese authorities ushered a group of journalists here on a tightly scripted tour to show that Labrang was calm — and then 15 monks rushed up to the group. One was crying, and all said that their human rights were being systematically violated.

After the reporters left, those who joined that peaceful protest were imprisoned, beaten and in some cases subjected to electric shock torture, the monks here say. That is impossible to confirm, and Tibetan versions of events are sometimes exaggerated.

Nepal prepares to abolish the monarchy.

It’s a growing problem: The Burmese military continues to steal international aid packages sent to aid victims of cyclone Nargis. An estimated 1.5 million Burmese face — (UPDATE: 2.5 million) — disease and starvation and little aid is reaching them.

And the death toll continues to rise in China.

A Buddhist man woman who converted to Islam in Malaysia can go back to being Buddhist, the courts say. Previously it was extremely difficult bordering on illegal to convert from Islam to another religion.

Three quotations from Chögyam Trungpa Rinpoche, from Ocean of Dharma: 365 Teachings on Living Life with Courage and Compassion.

The Lion’s Roar

The lion’s roar is the fearless proclamation that any state of mind, including the emotions, is a workable situation, a reminder in the practice of meditation. We realize that chaotic situations must not be rejected. Nor should we regard them as regressive, as a return to confusion. We must respect whatever happens in our state of mind. Chaos should be regarded as extremely good news.

All-Encompassing Friendship

Maitri could be translated as “love,” “kindness,” or “a friendly attitude.” Having a friendly attitude means that, when you make friends with someone, you accept the neurosis of that friend as well as the sanity of that friend. You accept both extremes of your friend’s basic makeup as resources for friendship. If you make friends with someone because you only like certain parts of that friend, then it is not complete friendship, but partial friendship. So maitri is all-encompassing friendship, friendship which relates with the creativity as well as the destructiveness of nature.

Full Moon in Your Heart

The teacher, or the spiritual friend, enters your system much as medicine is injected into your veins. According to the tradition, this is known as planting the heart of enlightenment. It is transplanting the full moon into your heart. Can you imagine the full moon coming through your living room window and coming closer and suddenly entering your heart? On the one hand, unless you are terribly resentful, usually it is a tremendous relief: “Phew. The full moon has entered my heart.” That’s great, wonderful. On the other hand, however, when that particular full moon has entered into your heart, when it’s transplanted into your heart, you might have a little panic. “Good heavens, what have I done? There’s a moon in my heart. What am I going to do with it? It’s too shiny!” By the way, once that moon has entered your heart, it cannot be a waning moon. It never wanes. It is always waxing.

The twin disasters continue to unfold.

The storm is over in Burma but the humanitarian nightmare continues. And the constitutional referendum went ahead despite being “blatantly rigged.”

Meanwhile ABC says “Tibetan tectonics triggered China quake.”

The violent quake that shook China’s Sichuan province this week is linked to a shift of the Tibetan plateau to the north and east, researchers say.

Hmm. And some inside China didn’t take kindly to the cheery spectacle of the Olympic torch jogging along as if nothing were wrong.

David Brooks discusses the “militant materialism of some modern scientists” then says:

Over the past several years, the momentum has shifted away from hard-core materialism. The brain seems less like a cold machine. It does not operate like a computer. Instead, meaning, belief and consciousness seem to emerge mysteriously from idiosyncratic networks of neural firings. Those squishy things called emotions play a gigantic role in all forms of thinking. Love is vital to brain development.

Researchers now spend a lot of time trying to understand universal moral intuitions. Genes are not merely selfish, it appears. Instead, people seem to have deep instincts for fairness, empathy and attachment.

Scientists have more respect for elevated spiritual states. Andrew Newberg of the University of Pennsylvania has shown that transcendent experiences can actually be identified and measured in the brain (people experience a decrease in activity in the parietal lobe, which orients us in space). The mind seems to have the ability to transcend itself and merge with a larger presence that feels more real.

This new wave of research will not seep into the public realm in the form of militant atheism. Instead it will lead to what you might call neural Buddhism.

If you survey the literature (and I’d recommend books by Newberg, Daniel J. Siegel, Michael S. Gazzaniga, Jonathan Haidt, Antonio Damasio and Marc D. Hauser if you want to get up to speed), you can see that certain beliefs will spread into the wider discussion.

First, the self is not a fixed entity but a dynamic process of relationships. Second, underneath the patina of different religions, people around the world have common moral intuitions. Third, people are equipped to experience the sacred, to have moments of elevated experience when they transcend boundaries and overflow with love. Fourth, God can best be conceived as the nature one experiences at those moments, the unknowable total of all there is.

In their arguments with Christopher Hitchens and Richard Dawkins, the faithful have been defending the existence of God. That was the easy debate. The real challenge is going to come from people who feel the existence of the sacred, but who think that particular religions are just cultural artifacts built on top of universal human traits. It’s going to come from scientists whose beliefs overlap a bit with Buddhism.

This seems to be the “Buddhism is the religion of the future” meme again.